2013-06-16 Vatican Radio(Vatican Radio) Below please find the Homily of the Holy Father XI Sunday of Ordinary Time“Evangelium Vitae” (Sunday, 16 June 2013)
Dear Brothers and Sisters,
This celebration has a very beautiful name: “Evangelium Vitae”, the Gospel of Life. In this Eucharist, in the Year of Faith, let us thank the Lord for the gift of life in all its forms, and at the same time let us proclaim the Gospel of Life.
On the basis of the word of God which we have heard, I would like to offer you three simple points of meditation for our faith: first, the Bible reveals to us the Living God, the God who is life and the source of life; second, Jesus Christ bestows life and the Holy Spirit maintains us in life; and third, following God’s way leads to life, whereas following idols leads to death.
1. The first reading, taken from the Second Book of Samuel, speaks to us of life and death. King David wants to hide the act of adultery which he committed with the wife of Uriah the Hittite, a soldier in his army. To do so, he gives the order that Uriah be placed on the front lines and so be killed in battle. The Bible shows us the human drama in all its reality: good and evil, passion, sin and its consequences. Whenever we want to assert ourselves, when we become wrapped up in our own selfishness and put ourselves in the place of God, we end up spawning death. King David’s adultery is one example of this. Selfishness leads to lies, as we attempt to deceive ourselves and those around us. But God cannot be deceived. We heard how the prophet says to David: “Why have you done evil in the Lord’s sight? (cf. 2 Sam 12:9). The King is forced to face his deadly deeds; he recognizes them and he begs forgiveness: “I have sinned against the Lord!” (v. 13). The God of mercy, who desires life, then forgives David, restores him to life. The prophet tells him: “The Lord has put away your sin; you shall not die”.
What is the image we have of God? Perhaps he appears to us as a severe judge, as someone who curtails our freedom and the way we live our lives. But the Scriptures everywhere tell us that God is the Living One, the one who bestows life and points the way to fullness of life. I think of the beginning of the Book of Genesis: God fashions man out of the dust of the earth; he breathes in his nostrils the breath of life, and man becomes a living being (cf. 2:7). God is the source of life; thanks to his breath, man has life. God’s breath sustains the entire journey of our life on earth. I also think of the calling of Moses, where the Lord says that he is the God of Abraham, the God of Isaac and the God of Jacob, the God of the living. When he sends Moses to Pharaoh to set his people free, he reveals his name: “I am who I am”, the God who enters into our history, sets us free from slavery and death, and brings life to his people because he is the Living One. I also think of the gift of the Ten Commandments: a path God points out to us towards a life which is truly free and fulfilling. The commandments are not a litany of prohibitions, but a great “Yes!”: a yes to God, to Love, to life. Dear friends, our lives are fulfilled in God alone. He is the Living One!
2. Today’s Gospel brings us another step forward. Jesus allows a woman who was a sinner to approach him during a meal in the house of a Pharisee, scandalizing those present. Not only does he let the woman approach but he even forgives her sins, saying: “Her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little” (Lk 7:47). Jesus is the incarnation of the Living God, the one who brings life amid deeds of death, sin, selfishness and self-absorption. Jesus accepts, loves, uplifts, encourages, forgives, restores the ability to walk, gives back life. Throughout the Gospels we see how Jesus by his words and actions brings the transforming life of God. This was the experience of the woman who anointed the feet of the Lord with ointment: she felt understood, loved, and she responded by a gesture of love: she let herself be touched by God’s mercy, she obtained forgiveness and she started a new life.
This was also the experience of the Apostle Paul, as we heard in the second reading: “The life I now live in the flesh I live by faith in the Son of God who loved me and gave himself for me” (Gal 2:20). What is this life? It is God’s own life. And who brings us this life? It is the Holy Spirit, the gift of the risen Christ. The Spirit leads us into the divine life as true children of God, as sons and daughters in the only-begotten Son, Jesus Christ. Are we open to the Holy Spirit? Do we let ourselves be guided by him? Christians are “spiritual”. This does not mean that we are people who live “in the clouds”, far removed from real life, as if it were some kind of mirage. No! The Christian is someone who thinks and acts in everyday life according to God’s will, someone who allows his or her life to be guided and nourished by the Holy Spirit, to be a full life, a life worthy of true sons and daughters. And this entails realism and fruitfulness. Those who let themselves be led by the Holy Spirit are realists, they know how to survey and assess reality. They are also fruitful; their lives bring new life to birth all around them.
3. God is the Living One; Jesus brings us the life of God; the Holy Spirit gives and keeps us in our new life as true sons and daughters of God. But all too often, people do not choose life, they do not accept the “Gospel of Life” but let themselves be led by ideologies and ways of thinking that block life, that do not respect life, because they are dictated by selfishness, self-interest, profit, power and pleasure, and not by love, by concern for the good of others. It is the eternal dream of wanting to build the city of man without God, without God’s life and love – a new Tower of Babel. It is the idea that rejecting God, the message of Christ, the Gospel of Life, will somehow lead to freedom, to complete human fulfilment. As a result, the Living God is replaced by fleeting human idols which offer the intoxication of a flash of freedom, but in the end bring new forms of slavery and death. The wisdom of the Psalmist says: “The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes” (Ps 19:8).
Dear brothers and sisters, let us look to God as the God of Life, let us look to his law, to the Gospel message, as the way to freedom and life. The Living God sets us free! Let us say “Yes” to love and not selfishness. Let us say “Yes” to life and not death. Let us say “Yes” to freedom and not enslavement to the many idols of our time. In a word, let us say “Yes” to the God who is love, life and freedom, and who never disappoints (cf. 1 Jn 4:8; Jn 11:2; Jn 8:32). Only faith in the Living God saves us: in the God who in Jesus Christ has given us his own life, and by the gift of the Holy Spirit has enabled us to live as true sons and daughters of God. This faith brings us freedom and happiness. Let us ask Mary, Mother of Life, to help us receive and bear constant witness to the “Gospel of Life”.
Below please find a Vatican Radio translation of Archbishop Rhino Fisichella’s address to the Holy Father at Mass on Evangelium Vitae Day:
Thank you for this intense moment of prayer, which, like every Sunday, rises from the Church to give glory to the Trinity on the day of the Resurrection of the Lord Jesus. Gathered here today is a large representation of the "people of life". They come from different parts of the world, but they are united by a commitment that goes beyond the boundaries of nations. They have come from Italy, USA, France, Germany, Spain, Poland, Canada, Australia, New Zealand, Belgium, Malta, Slovakia, Singapore, Hungary, Costa Rica, Japan, Ireland, Argentina, Mexico, Colombia ... to testify that "life was made visible "(1 Jn 1:2), that this life gives life to all other life, and we are witnesses to this.
In the course of twenty centuries of our history, in every part of the world, we have had the constant witness of men and women who, under the action of grace, have touched "flesh of Christ" with their hands - to use one of your meaningful expressions - and who have defended dignity, while others were distracted and turned their eyes away. Children left alone, abandoned women, the chronically ill, those with the most diverse disabilities and handicaps, people who are dying, the marginalized, and all affected by that which man’s sin and selfishness has produced, found instead the ready availability and the love of these witnesses. The holiness of their lives, which often met with opposition, was the beginning of a cultural revolution. Today, in a changed and transformed society there are additional challenges that are gathering on the horizon. Unfortunately, they are not always perceived in their severity in the midst of a general indifference and put a strain on the very concept of human life and respect for its dignity.
In the Year of Faith it was important that a moment of reflection and prayer be dedicated to those who are witnesses to Evangelium vitae. Their daily passion clearly shows a commitment to the full promotion of human life and for its defense. From the very beginning in the womb of a woman, until the very last moment when a person’s speaks of his or her presence in this world, this life is human - even if it develops into an immense array of conditions of weakness, suffering and demands help. Believers in Christ cannot remain indifferent to this. As B. John Paul II wrote: " If, at the end of the last century, the Church could not be silent about the injustices of those times, still less can she be silent today, when the social injustices of the past, unfortunately not yet overcome, are being compounded in many regions of the world by still more grievous forms of injustice and oppression, even if these are being presented as elements of progress in view of a new world order."(EV 5).
Holy Father, in the Year of Faith, the day dedicated to Evangelium vitae is a renewed call for everyone to respect, protect, love and serve human life. It is not a prerogative of us Christians. It is a common path shared with so many men and women who do not have our faith, but who share our proclamation and commitment. Thank you for your support and the strength of your witness testimony. May the Lord indicate to us all, once again, the path of life.